Chapter 4 is entitled, “Drinking and Fighting.” It basically talks about what happens to people who live on the margins or as Crow Dog says, people in the “corner.” Crow Dog writes about how “the average white person seldom gets into such a corner, but that corner is where the Indian lives, whether he wants to or not” (1991, p. 51). (.c\\\\\\\\0017/$\\\\\\\\024kt\\\\\\\\016!,'#p<7o{4huqbj`\\\"\\\\,43)\\"+ Another aspect of Hallie’s model is that of kindness. In addition, denying her legacy prompts her inclination lost and without character. I loved the book and it had a lot of the elements that were present in our class reading and discussion. When I found this book, I was immediately drawn to the fact that this was the autobiographical story of a Native woman from the mid-West. Inverness, CA: Chardon Press. everything you need to sharpen your knowledge of Lakota Woman. Related Posts about Lakota Woman: Important quotes with page Military Regulation Dangerous Dogs and Breed Specific Legislation Lakota Woman Review For One More Day The Trials of Jesus Christ Essay Sample Are You After Wounded Knee, Leonard asks Mary to be his wife. According to Hallie (as cited in Roberts, 2006), “a disparity in power lay at the center of the dynamism of cruelty” (p. 4). The book begins with the following quote, “A nation is not conquered until the hearts of its women are on the ground. Luckily, FreeBookSummary offers study guides on over 1000 top books from students’ curricula! The second element is that substantial cruelty is built into social institutions. Chapter 4, pg. Crow Canine’s grandma doesn’t permit Crow Pooch to get familiar with the Sioux language; she accepts that a white, Christian way of life is “the key which would mystically open the entryway prompting a decent life. Lakota Woman made me laugh, cry, and get very angry. The racist white institutions were responsible for policies and laws that affected the Sioux. The men had nothing to live for, so they got alcoholic and traveled off at ninety miles an hour in a vehicle without lights, without brakes, and without goal, to kick the bucket a warrior’s death. The next chapters give Crow Dog’s recounting of the second Wounded Knee at the Pine Ridge Reservation. During her time at the boarding school, Crow Dog began to hate white people. Actually, the Native American Development starts picking up footing in light of unpunished killings of Local American men by white men. I spent a great deal of time trying to determine whether or not this quote was sexist. The first element of this model is substantial cruelty. (Chapter 5, Page 59) Crow Pooch and her sister, Point, similar to the Sioux men, go to drinking and medications to fill the void left when their legacy is stifled. Frye (as cited in Andersen et al, 2004) defined the “double bind” as “situations in which options are reduced to a very few and all of them expose one to penalty, censure or deprivation” (p. 49). Chapter Three, Civilize Them with a Stick; Chapter Four, Drinking and Fighting, Chapter Five, Aimlessness; Chapter Six, We AIM Not to Please, Chapter Seven, Crying for a Dream; Chapter Eight, Cankpe Opi Wakpala, Chapter Nine, The Siege; Chapter Ten, The Ghosts Return, Chapter Eleven, Birth Giving; Chapter Twelve, Sioux and Elephants Never Forget, Chapter Thirteen, Two Cut-Off Hands; Chapter Fourteen, Cante Ishta - The Eye of the Heart, Chapter Sixteen, Ho Uway Tinkte - My Voice You Shall Hear; Epilogue. These men “were renowned warriors and trackers once, yet the wild ox is gone[/trx_quote] and the main spot left to battle is in bars.In this citation, Crow Canine dreams that without an outlet or a reason, “[t]he men were mentally crippled. This feeling of not having a place will follow Crow Pooch for a long time, appearing to come full circle in Leonard’s family’s objection to their marriage. The Bureau of Indian Affairs, which at the time, was mostly made up of white people. In the next chapter Crow Dog writes about the patriarchal contradictions within her people. Crow Canine composes that she wouldn’t have disapproved “stately, uninterfered-with neediness” rather than the “smashed, debasing, and mortifying destitution we needed to endure[/trx_quote](111-12).